It would naturally be “but that He might save the world.” The inversion makes prominent the action of man in willing to be saved. I get that sharing the gospel is hard, but in view of v18 aren’t you willing to endure some hard stuff in your life to get the gospel out there? But to be its Savior. With this said, let’s see what the judgment of Jesus is all about here in John 3:17-21. The idea which Jesus sets aside in this saying, is only that the present coming of the Messiah has for its purpose a great external judicial act, like that which the Pharisee Nicodemus was certainly expecting. It is already going on. Even the vilest of offenders point to others who are worse than they are. To elucidate the words before us, we shall shew, I. Having explained to him the nature and necessity of regeneration, and shewn him, by reference to a well-known type, the way of salvation, he declares, that the whole world, Gentiles as well as Jews, were to participate the benefits of his coming; and that God, in sending him into the world, had as much respect to the welfare of the benighted heathens as of his chosen and peculiar people. John 3:17 —Did Jesus come to judge the world or not?. Those who are regardless of their own salvation—, [Alas! 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has … (John 3:18-21 RSV) Verse 18 says that condemnation does not wait until the end of life. If you asked someone about the state of man in the 21st century, what do you think they would say? It might on similar grounds be argued that because God wills that all men be holy in this life, all men are holy. To judge, is by judgment to cast away into deserved destruction. John 3:16–21 begins with the most easily recognized portion of any holy book on Earth: John 3:16. τοῦτ. The word ( κρίνω, krino, the Latin c(k)erno, and the English dis-cern) means originally to separate, and in the moral sense to separate good from evil. John proposes the exact opposite by stating three dark realities about mankind in v19-20. — — — Let not any be afraid: for if a whole world is to be saved by him, he cannot but have a sufficiency to supply all our wants, provided we commit ourselves entirely to him — — —], [While you are reaping the blessed fruits of the Father’s love, surely you will often say, what shall I render to the Lord? Just as one who dismisses the Mona Lisa as a load of rubbish doesn’t tell us anything about the Mona Lisa but tells us much about himself, the one who dismisses Jesus Christ doesn’t pass judgment on Jesus, but passes judgment on himself. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. We know Jesus will judge the world one day. No: that were unworthy of my majesty, and degrading to my Son. John 17:21. that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. Here’s my answer: the sin that does not lead to death (that is, eternal death or damnation — which is what I think John means) is any sin that we commit that we are, by grace, capable of truly confessing and repenting from. — — — Think how much you are indebted to him; and endeavour to glorify him with your body and your spirit which are his.]. In v19-20 John gives his answer to the state of man, not just for his own time, but for all time. We must, however, recognise a twofold purpose in Christ’s coming. But this must not lead us into presumption. It was not to judge or condemn (Gr. John 1:19b: “… men loved darkness rather than light, because their deeds are evil.” This phrase contains several significant truths about sin. John 4:42), but that the peculiar cast of this passage required the other side of the truth to be brought out. I also get it that most of you in this room would profess to believe in the reality of hell with your mouth. Surely the answers to such a question would be broad and numerous, but I do think most of the answers would sound something like this, ‘Human beings do have some faults, we see some of the consequences of this in various wars and injustices present in our world, but by and large we are mostly good in nature and want to do good for others.’ When it comes down to it, when asked about himself man loves to proclaim his own goodness, this is true across the board. It is dying to our own self-interest and letting the beauty and love of the Lord Jesus be seen in us – … If they really knew you, what you’re into, what you struggle with, what you can’t quit doing, no one would be your friends and no one would even allow you into the church building. Our word judge, which has itself something of this double meaning, is probably the best rendering in this context. The thrice-repeated κόσμος has a tone of solemnity about it. When we come to God and when we come to His Word, we come on His terms not on our own. The old hymn says it well, “There’s a wideness in God’s mercy like the wideness in the sea. He is to be both “the author and the finisher of our faith” — — — Having delivered our souls from the guilt of sin, and from the powers of darkness, he will raise up our bodies also from the grave, and exalt us to sit upon his throne for evermore — — — Never will he cease from his work, till he has fully and finally accomplished it on behalf of his people — — — How wonderful is this! John 3:16 teaches us that anyone who believes in Jesus Christ, God’s Son, will be saved. We fear being exposed because we believe we’ll be rejected if people really knew who we were. John 3:8 The Greek for Spirit is the same as that for wind. He came not to destroy; and therefore it follows, that it is the peculiar office of the Son of God, that all who believe may obtain salvation by him. The angels, even if they were willing, were not able to undertake our cause. But whoever has the world’s goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him? But in the Arminian interpretation of John 3:16 we observe a god that died for every soul - even Satan's seed (Gen. 3:15 - the non-elect). The world honors me, but if it knew who I really am, everyone would spit on me. I would deserve to be decapitated.”[6], So who is man? Suppose then we should hear that God was about to send his own Son from heaven to execute his will with respect to the whole world, and especially such a world as this; what would any one imagine, but that, as it was not a particular city or nation that God was about to punish, but a whole world, he had determined to employ his own Son; and that the judgments he was about to inflict, would be great in proportion to the power and dignity of the executioner? 18 [ twice ] ) the baptism of John of Christ John 's testimony deserved destruction one who does hates! 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